How to Summon Bune: Wealth, Status & Advancement Ritual
Bune is one of the spirits I would consider first when the objective is not simply to make more money, but to move upward in status, authority and material position. I compare Bune with other spirits suited to advancement in my guide to the best demons for career and professional success.
That distinction matters because there are many ordinary ways to increase income. A person can work longer hours, acquire another qualification, save more aggressively or simply wait for gradual career progression. None of that requires summoning a demon. The reason to work with Bune is to change the conditions around advancement so that movement becomes easier than it otherwise would have been.
With Bune, I am interested in favorable shifts of position. A superior begins to see you as someone suited for a higher role. A decision-maker who previously overlooked you starts paying attention. A client perceives your business as more authoritative than a competitor offering something similar. A negotiation turns in your favor because the other side suddenly becomes more receptive to your terms. These are the kinds of changes that make Bune especially useful to ambitious professionals, business owners and anyone operating inside a hierarchy where perception carries material consequences.
The old grimoires give Bune a combination of powers that fits this interpretation unusually well. Bune grants riches, gives wisdom and eloquence, answers truthfully and possesses authority concerning the dead. Wealth is obviously important, but the gifts of eloquence and sound judgment are equally relevant when the real objective is advancement.
This is why I do not think of Bune as merely another money demon. I see Bune as a spirit of elevation.
Bune at a Glance
| Attribute | Bune |
|---|---|
| Rank | Duke |
| Number | 26th spirit of the Ars Goetia |
| Legions | 30 |
| Older names | Bune, Bime, Bimé |
| Traditional powers | Riches, wisdom, eloquence, truthful answers and authority concerning the dead |
| Best modern applications | Promotion, professional advancement, status, business positioning, reputation, negotiation and wealth |
| Appearance | A dragon with three heads, later described in the Goetic tradition as dog, griffin and man |
| Modern enn | Wehl melan avage Bune tasa |
| Suitable offerings | Wine, incense, flowers or another deliberate gift |
| Crystals | Citrine, pyrite, green aventurine |
Who Is Bune?
Bune appears under several names across the European grimoire tradition, including Bune, Bime and Bimé. By the time we reach the Ars Goetia, Bune is described as a mighty Duke commanding thirty legions. The spirit is said to move the dead, gather spirits around sepulchres, give riches, make a person wise and eloquent and answer truthfully.
Those powers are usually presented as separate entries in a list, but I think they make more sense when viewed together. A person who speaks well is easier to trust and promote. A person who exercises better judgment is more likely to recognize advantageous situations. Wealth strengthens social position, while access to truthful information improves decision-making.
Taken together, Bune’s offices describe something broader than financial gain alone. They describe a spirit capable of improving the magician’s position within a social or material hierarchy.
You can examine Johann Weyer’s demon catalogue in Joseph H. Peterson’s edition of the Pseudomonarchia Daemonum, while a digital transcription of the Ars Goetia based on British Library Sloane MS 2731 is available through the Grimorium manuscript library.
Why Bune Is Especially Useful for Status and Hierarchy
A corporate hierarchy is one of the clearest modern environments in which Bune’s powers make sense.
Two people can possess similar technical ability, yet one moves steadily upward while the other remains in the same position for years. The difference is not always effort. It may come down to how they are perceived, whether senior people trust their judgment or whether they seem to belong naturally at a higher level.
Bune is useful where advancement depends partly upon those intangible judgments.
A ritual can therefore be directed toward promotion, greater authority inside an organization, movement into a more prestigious role or stronger recognition from the people whose opinions actually determine advancement. The intention is not to make the magician work twice as hard for the same result. It is to reduce unnecessary resistance and make advancement more natural.
The magician still needs to be capable of occupying the position being sought. Magic does not make incompetence impressive forever. But it can help shift the surrounding conditions in ways that ordinary effort alone may fail to accomplish.
The right person may notice you at the right moment. A previously difficult superior may become receptive. A vacancy may appear that did not exist when the ritual was performed. Someone influential may begin speaking in your favor without being directly prompted.
Those changes are part of the point.
Bune for Business Positioning
The same logic applies outside corporate life because business creates its own hierarchies.
One company is perceived as premium while another appears ordinary, even when the difference in actual quality is small. One consultant is treated as an expert and can charge accordingly, while another with comparable ability spends half his time defending his fee. Some businesses attract better clients partly because they occupy a stronger position in the minds of the people evaluating them.
Bune can be approached for this kind of positioning.
The work can be directed toward stronger reputation, being regarded as more authoritative than competitors, gaining access to higher-value clients or improving how the business is perceived before a sale even takes place. Bune’s gifts of eloquence and wealth naturally support this because presentation influences status, and status influences money.
This is especially useful in fields where buyers do not choose entirely on price. Professional services, consulting, writing, law, management and other reputation-driven fields are obvious examples.
In such cases, I would not necessarily ask Bune for more customers. I might ask Bune to raise the perceived value of the business so that better customers become easier to attract.
Bune’s Wealth Current
I dislike the habit of explaining every magical result by reducing it to self-improvement.
If the final advice is simply to summon Bune and then work harder, communicate better, network more and wait patiently for the ordinary rewards of effort, then the magical operation has become decorative.
I expect spirit work to alter circumstances.
That does not mean the magician becomes passive. It means the environment around the magician can become more favorable than it otherwise would have been. Someone may recommend you unexpectedly. A competitor may lose an advantage. A negotiation that appeared difficult may become easier because the other party’s position changes. A person whose judgment matters may suddenly begin regarding you differently.
Magic often works through events that remain perfectly plausible when viewed individually. What matters is how those events cluster around the objective.
Bune can also produce internal changes, especially around speech and judgment, but I do not reduce the spirit to a psychological exercise. The point is that the magician and the surrounding circumstances both become more favorable to advancement.
Bune’s Two Sigils
The Lemegeton manuscript tradition preserves two forms of Bune’s sigil:


You do not need both for the ritual. I prefer using one legitimate historical form consistently rather than collecting several decorative modern versions. A useful comparison of the manuscript forms can be found in the Bune documentary entry at Grimorium.
The sigil functions as a ritual key and point of contact. I do not think it needs to be treated as a puzzle in which every line supposedly conceals some secret philosophical meaning.
What matters more is how the sigil is used in the ceremony.
It should be traced, addressed and incorporated into the actual movement of the ritual rather than placed on an altar and left untouched while everything supposedly happens around it.
The Three Heads of Bune
The familiar Goetic image presents Bune as a dragon with three heads associated with a dog, griffin and man.
I have long found this image useful as a practical ritual model, although the interpretation I use is my own rather than something claimed directly by the Ars Goetia.
I associate the human aspect most strongly with worldly advancement, status and material affairs. The griffin corresponds in my practice with wisdom, truthful counsel and the ability to see a situation more clearly. The canine aspect I connect with Bune’s necromantic office and the world of the dead.
For an ordinary advancement or wealth ritual, I do not deliberately activate the necromantic side of the spirit. The operation remains focused on worldly position and judgment.
This creates a much more coherent ritual than simply asking Bune to activate every power attributed to him at once.
How Bune Differs From Mammon and Clauneck
I do not treat every wealth spirit as interchangeable.
Mammon is the broader current of material accumulation and financial power in my practice. I would consider Mammon when the objective is large-scale prosperity or simply becoming substantially wealthier over time.
Clauneck is more closely connected with movement of money, commercial opportunity and discovering where profit can be found. If a business has several possible directions and the central problem is identifying which one carries the greatest financial potential, Clauneck may make more sense.
Bune becomes especially interesting when money is tied to position.
If someone tells me that they are technically capable but stuck below the level they should occupy, I think of Bune. The same is true when a business performs well but remains perceived as inferior to competitors who are no better in substance.
In those situations, the magical problem is not only wealth. It is hierarchy.
What I Would Actually Ask Bune For
For corporate advancement, I might use a petition such as:
Bune, raise my position within this hierarchy and cause those whose judgment matters to recognize my value and authority. Remove unnecessary resistance before my advancement and place me where greater responsibility, influence and material reward naturally follow.
For business positioning:
Bune, elevate my name and my work above those who compete with me. Cause the right people to regard my business as authoritative and worthy of greater reward, and strengthen my position among those whose decisions determine my success.
For negotiation:
Bune, give weight to my words and advantage to my position. Let me understand what the other side truly values and let my speech move the agreement toward terms that favor me.
These requests are useful because they give Bune something meaningful to work upon. They do not merely ask the spirit to make the magician more industrious.
Preparing the Operation
Before beginning the ritual, identify where power actually sits in the situation.
If the objective is promotion, there may be one person whose opinion matters far more than everyone else’s. If the objective is business positioning, the relevant hierarchy may consist of clients, professional peers, referral sources or a particular market segment.
Write the desired result on a sheet of paper.
Below it, write the names or roles of the people whose perception materially affects the result. Do not fill the page with everyone remotely involved. Identify the actual pressure points.
Fold the paper toward yourself once and keep it outside the circle until the ritual begins.
This petition will move through the ceremony with you. It will not simply sit on the altar from beginning to end.
A Bune Ritual for Advancement and Higher Status
For this operation, I arrange the ritual space so that the magician physically moves from a lower station toward a higher one.
Bune’s manifestation point stands at the forward end of the room. The sigil rests there with the principal candle slightly elevated behind it so that the visual focus naturally rises.
I use Bune’s sigil, an athame, black mirror, incense, a main candle, two darker boundary candles, wine, the written petition and a length of dark cord.
The objects are only supports.
The ritual itself begins when the magician enters the space.
Opening the Path
Stand outside the circle holding the folded petition against your chest.
Remain silent for a short while and settle the breathing. When your attention has narrowed sufficiently, enter the circle with the right foot and turn clockwise.
At the first quarter, extend the athame and trace a vertical line upward from near the floor to above your head.
Say:
From the lower I rise toward the higher.
Continue around the circle and repeat the same action at each quarter. The gesture is intentionally simple because the entire ceremony is built around upward movement.
When you return to the center, hold the athame vertically before the body and say:
Let what has kept me beneath my proper position lose its hold. Let what stands above me become accessible.
Turn toward Bune’s manifestation point and light the main candle.
Only then does the evocation begin.
Opening Bune’s Sigil
Light the incense and pass the blade of the athame slowly through the smoke.
Walk toward the manifestation boundary and trace Bune’s sigil in the air, following its actual shape deliberately.
As the tracing progresses, address the spirit by name and office:
Bune, Great Duke, giver of riches and eloquence, open the road between your current and this place.
Complete the final stroke by drawing the athame upward.
Then step backward several paces without turning your back on the manifestation point.
The gesture marks a transition. The magician has approached, opened the contact and then yielded space for the manifestation.
The Procession of the Enn
Begin chanting Bune’s modern enn quietly:
Wehl melan avage Bune tasa.
Walk clockwise around the inside of the circle.
Each time you pass directly opposite Bune’s manifestation point, stop, raise the athame toward the sigil and repeat the enn with slightly greater force.
Continue the circuit several times. The pace should become more deliberate as the ritual develops, but there is no need to turn it into theatrical marching.
The point is to change the magician’s bodily state.
Posture becomes more upright. Movement becomes more controlled. The magician should begin embodying the authority being sought rather than merely asking for it.
When the movement has built sufficient intensity, return to the center and face Bune.
Raise the athame overhead and say:
Bune, Great Duke, I call you from the unseen into this place. You who enrich, instruct and elevate, establish your presence before me. Attend this working and lend your power to the advancement for which I have summoned you.
Lower the blade until it points toward the sigil.
Resume the enn and allow the contact time to develop.
Do not rush to the next stage merely because the scripted words have been spoken.
Establishing the Worldly Objective
Once the atmosphere has changed sufficiently, take the petition and walk toward Bune’s manifestation point.
Stop at the boundary and unfold it.
Read the desired outcome aloud.
Then read the names or roles written beneath it.
Raise the petition toward the sigil and say:
Bune, turn the relevant judgments in my favor. Let my value be recognized where recognition matters, and reduce the distance between my present position and the position I seek.
Pass the petition slowly through the incense.
With the athame, trace an upward line through the smoke above the paper and then place the petition beneath Bune’s sigil.
The objective has now entered the spirit’s side of the ritual.
Seeing the Hierarchy Clearly
Take the black mirror and stand opposite the manifestation point.
Hold the mirror at chest height.
Ask Bune to reveal where the actual leverage lies in the situation.
You may say:
Bune, show me where power truly sits in this matter and what most strongly influences my advancement.
Raise the mirror slightly and continue:
Reveal what I am failing to see and show me where my position can be strengthened.
Now sit or kneel if necessary for scrying.
Ask one concrete question.
For corporate work:
What must change for me to move upward?
For business positioning:
What most strongly determines whether I am perceived above my competition?
Then remain silent.
Observe the mirror and the thoughts that arise without trying to manufacture an impressive experience. A direct idea can be more valuable than elaborate imagery if it points toward something real.
When the scrying period ends, lower the mirror but keep the contact open.
Giving Weight to the Voice
Stand and take the athame.
Place the flat of the blade against the center of the chest.
Say:
Let my thought become ordered and certain.
Raise the blade until it rests horizontally before the mouth.
Say:
Bune, place authority behind my words and let my speech carry the value of the position I seek.
Now speak something you are likely to say in the real-world situation connected with the ritual.
If this concerns promotion, state how you would present your case for greater responsibility.
If the operation concerns business positioning, speak the way you would describe your work to an important prospect or influential person in your field.
Speak it once normally.
Then hold the athame before your mouth and chant Bune’s enn for several repetitions.
Speak the same statement again.
This time, do not exaggerate the voice. Speak more slowly and with greater control.
The purpose is not theatrical confidence. The magician is deliberately shifting from speaking as someone seeking recognition to speaking as someone whose words already deserve it.
Severing the Lower Position
Take the dark cord and hold one end in each hand.
Think specifically about the position you have outgrown.
That may be being treated as junior, being overlooked by management, occupying a weak market position or repeatedly being regarded as less important than a competitor.
Stretch the cord in front of you.
Say:
This represents the place that has contained me longer than it should.
Take the athame and cut the cord.
Allow the pieces to fall to the floor.
Then say:
Bune, separate me from the position I have outgrown and open movement toward the higher place.
Step over the severed cord toward Bune’s manifestation point.
Do not hurry the action.
This is the main physical transition of the ritual. The magician has symbolically left the lower position behind and crossed into the space associated with advancement.
Charging the Higher Position
Retrieve the petition from beneath the sigil.
Touch it briefly to the surface of the black mirror.
Pass it once more through the incense.
Hold it in the non-dominant hand and trace Bune’s sigil over it with the athame.
As you finish, say:
Let Bune’s wisdom guide my movement upward and let his eloquence strengthen the position I claim.
Trace the sigil again over the petition and say:
Let those whose judgment matters recognize greater value in me and respond accordingly.
Now state the desired outcome as an established direction rather than a request.
For professional advancement:
I move into greater authority. My work is recognized at a higher level, and the people who determine advancement increasingly regard me as belonging there.
For business positioning:
My work is regarded above its competition. Better clients recognize its value, and my reputation rises accordingly.
Fold the petition toward yourself.
Return it beneath Bune’s sigil.
Presenting the Offering
Pour the wine slowly into the offering glass.
As you pour, say:
What began here as intention now moves into the world through Bune’s influence.
Lift the glass toward the manifestation point.
Continue:
Bune, receive this offering in acknowledgment of your presence and assistance. Let the changes begun here continue until the advancement sought has taken form.
Place the wine before the sigil.
Remain still for a moment before proceeding.
The offering marks the completion of the central operation, not simply the point where the magician remembers there was wine on the table.
Dismissal
Step backward across the severed cord and return to the center of the circle.
Raise the athame toward Bune and say:
Bune, Great Duke, I thank you for your presence, counsel and power. Carry this work into the minds, structures and circumstances through which my advancement must occur. Let favorable judgment strengthen around me, let unnecessary resistance weaken and let movement toward greater position become easier.
Lower the athame.
Then say:
Depart now in peace and power while the operation continues toward fulfillment.
Ring the bell and remain still until the atmosphere begins returning to normal.
Closing the Circle
Walk counterclockwise around the circle.
At each quarter, use the athame to trace a line downward from above the head toward the floor.
Say:
The gate closes while the work remains active.
When the circuit is complete, return to the center.
Extinguish the boundary candles first and the principal candle last.
Leave the petition beneath Bune’s sigil until the following day.
The severed cord should be removed from the ritual space afterward and discarded. Do not tie it back together. The operation has already established what that cord represents.
What to Watch for After the Ritual
After a Bune advancement operation, I pay attention primarily to changes in social and professional positioning.
A superior may become noticeably more receptive. Someone with greater authority may begin including you in conversations from which you were previously excluded. An important client may start treating you less like a supplier and more like an equal. Your ideas may begin receiving more attention, or another person may start repeating them in rooms where you previously had little influence.
These shifts matter because hierarchy is built partly from recognition.
The formal result may come afterward in the form of a promotion, salary increase, stronger contract, better clients or access to people who were previously difficult to reach.
Sometimes the change begins subtly before it becomes material.
That is why I do not judge Bune work only by whether money appears immediately.
Do Not Reduce Bune to Self-Improvement
There is an easy way to secularize all of this until no magic remains.
A person performs a ritual for professional authority, feels more confident afterward and then concludes that the entire operation was merely psychological.
I do not work from that assumption.
Internal changes can certainly be part of the result, especially because Bune’s traditional powers include wisdom and eloquence, but I also expect external circumstances to move.
Someone may change their opinion of you without being consciously persuaded through any obvious process. An opportunity may appear at an unusually useful moment. A competitor may lose part of the advantage they previously held. A decision may settle in your favor despite the balance initially looking uncertain.
Most effective magic manifests through ordinary events.
That does not make those events meaningless.
My Notes From Working With Bune
Bune has always felt more refined to me than many spirits approached for wealth.
By refinement, I do not mean moral superiority or some aristocratic fantasy. I mean that the current lends itself naturally to success involving status, perception and cultivated authority.
There is a difference between having money and being regarded as someone who belongs in a higher position.
Bune is unusually useful when those things need to converge.
This is why I would seriously consider Bune for an ambitious professional working inside a corporate structure, particularly someone whose technical ability is already respectable but whose advancement has not kept pace with it. The same applies to a consultant who wants to be treated as an authority, a writer seeking recognition rather than sales alone, or a business owner whose work is good but whose competitors occupy a stronger position in the minds of potential clients.
The magician should not come out of the operation merely prepared to work harder.
The expectation should be that the structure around him is now being pressed toward greater advantage as well.
When I Would Not Choose Bune
If the objective is primarily long-term accumulation of wealth without much connection to status or professional position, I may prefer Mammon.
If the problem is identifying profitable openings, creating movement in commerce or determining where money can be made, Clauneck may be more direct.
Bune becomes especially attractive when the central complaint is that the magician occupies a lower position than his ability or ambition warrants.
The same applies to business.
A company can objectively perform well and still occupy an inferior perceived position to weaker competitors. In that case, the problem is not simply quality or revenue.
It is hierarchy.
And hierarchy is where Bune becomes particularly interesting.
Bune and Necromantic Work
Bune’s authority concerning the dead remains a genuine part of the traditional description, but I would not mix it casually into an ordinary advancement ritual.
If the purpose concerns spirit communication, ancestors or another form of necromantic work, I would construct a separate ceremony around that office.
The manifestation structure would change and the petition would be written for a different purpose. The ritual actions should reflect the necromantic objective rather than being bolted onto a wealth ceremony because the spirit happens to possess both powers.
A serious operation should stay focused on the main goal.
Prayer or Evocation?
Not every Bune request requires a complete ceremonial working.
Prayer is useful for smaller requests, ongoing contact and regular work around prosperity or professional life. I have a separate collection of Bune prayers for wealth, career and protection for that purpose.
Evocation becomes more useful when the objective is significant enough to justify a complete operation around hierarchy, reputation or business positioning.
The difference is not merely that evocation uses more ritual tools.
A proper evocation allows the magician to move through a sequence in which his relationship to the objective changes during the ceremony itself.
Professional Bune Work
The ritual above is a real public method.
It is not my entire professional toolbox.
When I perform a Bune operation through my Ritual for Hire service, I construct the ceremony around the actual hierarchy involved in the client’s situation.
Corporate advancement may require attention to particular decision-makers and the relationships surrounding them. Business positioning may need a different structure centered on reputation, client perception and competitive standing. A negotiation working would place greater emphasis on speech, leverage and the judgment of the people involved.
The spirit remains Bune, but the ceremony changes because the problem changes.
That is one of the differences between knowing a ritual and practicing magic professionally.
Final Thoughts
Bune is frequently introduced as a demon of wealth, and that description is accurate as far as it goes. The problem is that it does not go far enough.
Bune’s traditional powers connect riches with eloquence, wisdom and truthful answers. In practice, that makes the spirit particularly suitable for advancement through hierarchy.
Someone perceived as more authoritative receives different opportunities from someone regarded as ordinary. Better opportunities can produce greater wealth. Greater wealth and stronger reputation can then reinforce the higher position.
That cycle is where I think Bune becomes especially powerful.
If the objective is simply more money, there are several spirits worth considering.
If the real problem is that you are occupying a lower position than you believe you should, Bune is one of the first spirits I would call.
